AnuradhapuraPolonnaruwaSigiriya Dambulla
Kandy

Sigiriya in Sri Lanka –The Eight Wonder of the world


Sigiriya also known as Lion Rock, the archeological rock fortress or lion -mountain and palace of the sigiriya situated in the central province in Matale District of Sri Lanka. Sigiriya presents a unique concentration of fifth –century urban planning, surrounded by the remains of an extensive network of gardens, arts and architecture, engineering and hydraulic technology. It is one of the seven World Heritage Sites in Sri Lanka . The Sigiriya rock is a hardened magma plug from an extinct and long-eroded volcano. The Complex consists of the central rock, rising 200 meters above the surrounding plain, and the two rectangular precincts on the east (90 hectares) and the west (40 hectares), surrounded by two moats and three ramparts. Popular tourist destination, Sigiriya is also renowned for its ancient paintings (frescos).
The Sigiriya was built during the reign of King Kasyapa (AD 477 – 495) in Anuradhapura period..
History of Sigiriya
The history of an ancient Sigiriya extends from prehistoric times to the seventeenth and eighteenth centuries. The earliest evidence of human habitation is in the Aligala rock-shelter which lies to the east of the Sigiriya rock. This is a major prehistoric site of the Mesolithic period, with an occupational sequence starting nearly five thousand years ago and extending up to early historic times. The historical period at Sigiriya begins about the third century B.C., with the establishment of a Buddhist monastic settlement on the rock-strewn western and northern slopes of the hill around the rock. As in other similar sites of this period, partially man-made rock-shelters or 'caves', with deeply-incised protective grooves or drip ledges, were created in the bases of several large boulders. There are altogether 30 such shelters, many of them dated by the donatory inscriptions carved in the rock face near their drip-ledges to a period between the third century B.C., and the first century A.D. The inscriptions record the granting of these caves to the Buddhist monastic order to be used as residences


King Kasyapa and Legend of the sigiriya
King Kasyapa, the master builder (459-477 A.D.) as the son of King Dhatusena who ruled from the ancient capital at Anuradhapura. A palace coup by Prince Kasyapa, the King's son by a non-royal consort, and Migara, the king's nephew and army commander, led ultimately to the seizure of the throne and the subsequent execution of Dhatusena. Kasyapa, much reviled for his patricide, established a new capital at Sigiriya, while the crown prince, his half-brother Moggallana, went into exile in India. Kasyapa 1 (477-495 A.D.) and his master-builders gave the site its present name, 'Simha-girl' or 'Lion-Mountain', and were responsible for most of the structures and the complex plan that we see today. This brief Kasyapan phase was the golden age of Sigiriya.

The post-Kasyapan phases, when Sigiriya was turned back into a Buddhist monastery, seem to have lasted until the thirteenth or fourteenth century.
Sigiriya then disappears for a time from the history of Sri Lanka until, in the sixteenth and seventeenth centuries, it appears again as a distant outpost and military centre of the Kingdom of Kandy. In the midnineteenth century antiquarians begin to take an interest in the site, followed some decades later by archaeologists, who have now been working there for nearly 100 years, since the 1890s.

The Cultural Triangle project began its work at Sigiriya in 1982 and has focused attention not only on the best-known and most striking aspects of Sigiriya: the royal complex of rock, palace, gardens and fortifications of the 'western precinct', but also on the entire city and its rural hinterland.

Urban plan in Sigiriya


City Of Sigiriya
01. Outer Moat and Rampart

02. Mapagala Complex

03. Outer City

04. Inner Moat and Rampart

05. Entrances

06. Water Gardens

07. Boulder Gardens

08. Terrace Gardens

09. Mirror Wall and Paintings

10. Lion Platform

11. Palace at the summit

12. Inner City, Ramparts and Gates

Arts and  architecture
Sigiri Frescos
The wonder and beauty of the Sigiriya complex is the fifth-century paintings found in a depression on the rock face more than 100 meters above ground level. John Still in 1907 had observed that; "The whole face of the hill appears to have been a gigantic picture Gallery the largest picture in the world perhaps".


The Sigiri paintings would have covered most of the western face of the rock, covering an area 140 meters long and 40 meters high. There are references in the graffiti to 500 ladies in these paintings.
However, many more are lost forever, having been wiped out when the Palace once more became a Monastery so that they would not disturb meditation. Some more frescos different from the popular collection can be seen elsewhere on the rock surface, for example on the surface of the location called the "Cobra Hood Cave".

The frescoes are classified as in the Anuradhapura period, the painting style is considered unique, the line and style of application of the paintings differing from Anuradhapura paintings. The lines are painted in a form which enhances the sense of voluminousness of figures. The paint has been applied in sweeping strokes, using more pressure on one side, giving the effect of a deeper colour tone towards the edge. Other paintings of the Anuradhapura period contain similar approaches to painting, but do not have the sketchy lines of the Sigiriya style, having a distinct artists' boundary line.

The Sigiriya Mirror Wall
Originally this wall was so well polished that the king could see himself whilst he walked alongside it. Made of a kind of porcelain, the wall is now partially covered with verses scribbled by visitors to the rock. Well preserved, the mirror wall has verses dating from the 8th century. People of all types wrote on the wall, on varying subjects such as love, irony, and experiences of all sorts. Further writing on the mirror wall has now been banned.

The Sigiri Graffiti

The Sigiriya paintings have preoccupied visitors to the site over many centuries. After Ilu, abandonment of the palace in the fifth or sixth century and Ill(, establishment of a monastery in the holder and water garden area to the west of the rock, Sigiriva became a place of pilgrimage for visitors from all over the country, who came to see the paintings, the palace and the lion staircase. Greatly inspired by the paintings, they composed poems addressed mostly to the ladies depicted in them and inscribed their verses on the highly polished surface of the Mirror Wall just below the painting Gallery. Known as the 'Sigiri graffiti' and dating from about the sixth to the early fourteenth century, hundreds of these scribbled verses cover the surface of the gallery wall and also some of the plastered surfaces in the caves below. Nearly seven hundred of these were deciphered by paranavitana, and; mother 150 recently by Benille Priyanka. The poems, which express the thoughts and emotions of ancient visitors to Sigiriya, provide not only revealing comments on the paintings themselves but also an insight into the cultivated sensibilities of the time and its appreciation of art and beauty.
Written on the mirror wall of sigiri from about the 6th cent A.D. till about the 12th cent, by visitors to Sigiri. Number refers to the number of Prof. Senerath Paranavithana's Sigiri Graffiti.

where did you descend, in such a hurry
having seen Sihigiri
not seeing the mirror-wall
have you seen anything?
(No. 593, 9th cent.) 
 
the wall of moonstone
has borrowed its shinning splendour
from you
let's enjoy the company of the beautiful ladies
who have come into our arms
(No. 148, 9th cent.) 

a hundred thousand visitors
looking
a hundred thousand times
to etch the memory of Sihigiri in their minds
(No. 162. 9th. cent.) 
 
'it is soothing to the heart
to see the golden hued ones'
is the boast of those
who have not even climbed here
to see its spleandour
(No. 528. 9th cent) 
 
The Sigiri Gardens
The sigiriya garden is one of the most important aspects of the site as it is among the oldest landscaped gardens in the world. The gardens are divided into three distinct but linked forms; water gardens, Cave and boulder gardens, and terraced gardens.
The Water Garden
The water gardens can be seen in the central section of the western precinct. Three principal gardens are found here. The first garden consists of an island surrounded by water. It is connected to the main precinct using four causeways, with gateways placed at the head of each causeway.

The second contains two long, deep pools set on either side of the path. Two shallow, serpentine streams lead to these pools. Fountains made of circular limestone plates are placed here. Underground water conduits supply water to these fountains which are still functional, especially during the rainy season. Two large islands are located on either side of the second water garden. Summer palaces are built on the flattened surfaces of these islands. Two more islands are located further to the north and the south. These islands are built in a similar manner to the island in the first water garden.

The third garden is situated on a higher level than the other two. It contains a large, octagonal pool with a raised podium on its northeast corner. The large brick and stone wall of the citadel is on the eastern edge of this garden.

The water gardens are built symmetrically on an east-west axis. They are connected with the outer moat on the west and the large artificial lake to the south of the Sigiriya rock. All the pools are also interlinked using an underground conduit network fed by the lake, and connected to the moats. A miniature water garden is located to the west of the first water garden, consisting several small pools and water courses. This recently discovered smaller garden appears to have been built after the Kasyapan period, possibly between the tenth and thirteenth centuries
The Boulder Garden

The boulder garden consists several large boulders linked with winding pathways. The boulder gardens extend from the northern slopes to the southern slopes of the hills at the foot of Sigiriya rock. Most of these boulders had a building or pavilion upon them. There are cuttings on these boulders that were used as footings for brick walls and beams.


The audience hall of the king was situated in the boulder garden, the remains of which are seen on the flattened and polished summit of a large boulder. There is also a five meter long granite throne in this hall. The throne is carved from the boulder itself, and is not separated from it. Another notable feature in the boulder garden is the Cistern rock, named after a large, carved cistern on top of the rock. A large archway, created by two boulders, provides access to the terraced gardens.
The Terraced Gardens
The terraced gardens are formed from the natural hill at the base of the Sigiriya rock. A series of terraces, each rising above the other, connect the pathways of the boulder garden to the staircases on the rock. These have been created by the construction of brick walls, and are located in a roughly concentric plan around the rock. The path through the terraced gardens is formed by a limestone staircase. From this staircase, there is a covered path on the side of the rock, leading to the uppermost terrace where the lion staircase is situated.
Lion Platform
The Northern end of the rock the pathway emerges to a platform, from which the rock derives its name Sigiriya (the Lion Rock). At one time a gigantic brick lion sat at the end of the rock, and the final ascent to the summit was between the lion’s paws and into its mouth! Today the lion has disappeared, only the paws and the first steps are visible.
The Summit
Covering an area of around 1.6 hectares, the remains of the foundations show that the summit would have been completely covered with buildings. The design, layout and magnificent views that it still enjoys to this day, suggest Sigiriya would have been more of a royal palace of pleasure than a fortress. A pond scooped out of solid rock measuring 27m x 21m, looks like a modern rooftop pool. A smooth slab of flat stone, often referred to as the kings stone throne, faces the rising sun.



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