Kandy

Anuradhapura Polonnaruwa Sigiriya Dambulla Kandy

Kandy, the last royal capital of Sri Lanka is a major tourist destination. ( 115kM from Colombo at 465 meters above sea level). Famous for the Temple of the Tooth and many other temples the city could be called the cultural capital of the island.Kandy Perahera, the pageant of the temple of tooth where Buddha's tooth is kept is held either in July or August each year to parade the golden caskets is a must see itenary if one is visiting Sri Lanka during these months. The final night procession is the most spectacular event of the country. More than 50 elephants parade the city accompanied by the drummers, dancers and chieftains.he city established in the 15th century was the last royal capital where 2500 years of royal rule ended. This bustling market town is rich in cultural diversity has plenty of iteneries to offer to the tourists from songs dances and handy crafts to ancient temples and adventure activities. Kandy is a good transit point to the cultural triangle to the north or hill country to the south. The city is also a good source of souvenirs or to experience many cultural performances at it's various hotels in the city.

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Dambulla

Anuradhapura Polonnaruwa Sigiriya Dambulla Kandy

Dambulla is a part of the Cultural Triangle declared by UNESCO is on the main road from Sigiriya to Kandy about 19Km from Sigiriya. There are over 80 caves in the surrounding and some of them have been used by the monks as meditation locations. Major attractions are spread over 5 caves, which contain the statues and the paintings. Since it's founding in the 1 century BC by King Valagamba, many improvements and additions have been carried out to the sculptures and paintings over the years. Hindu statues are believed to be of the 12 century AD and the latest paintings are of the late 18-century. The temple is a perfect location to view evolution of the ancient Sri Lankan arts. Dambulla is a unique and important historical site because of the amalgamation of the material from many eras.

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Anuradhapura Polonnaruwa Sigiriya Dambulla Kandy

Sigiriya in Sri Lanka –The Eight Wonder of the world Sigiriya also known as Lion Rock, the archeological rock fortress or lion -mountain and palace of the sigiriya situated in the central province in Matale District of Sri Lanka. Sigiriya presents a unique concentration of fifth –century urban planning, surrounded by the remains of an extensive network of gardens, arts and architecture, engineering and hydraulic technology. It is one of the seven World Heritage Sites in Sri Lanka . The Sigiriya rock is a hardened magma plug from an extinct and long-eroded volcano. The Complex consists of the central rock, rising 200 meters above the surrounding plain, and the two rectangular precincts on the east (90 hectares) and the west (40 hectares), surrounded by two moats and three ramparts. Popular tourist destination, Sigiriya is also renowned for its ancient paintings (frescos). The Sigiriya was built during the reign of King Kasyapa (AD 477 – 495) in Anuradhapura period..

History of Sigiriya

The history of an ancient Sigiriya extends from prehistoric times to the seventeenth and eighteenth centuries. The earliest evidence of human habitation is in the Aligala rock-shelter which lies to the east of the Sigiriya rock. This is a major prehistoric site of the Mesolithic period, with an occupational sequence starting nearly five thousand years ago and extending up to early historic times. The historical period at Sigiriya begins about the third century B.C., with the establishment of a Buddhist monastic settlement on the rock-strewn western and northern slopes of the hill around the rock. As in other similar sites of this period, partially man-made rock-shelters or 'caves', with deeply-incised protective grooves or drip ledges, were created in the bases of several large boulders. There are altogether 30 such shelters, many of them dated by the donatory inscriptions carved in the rock face near their drip-ledges to a period between the third century B.C., and the first century A.D. The inscriptions record the granting of these caves to the Buddhist monastic order to be used as residences

King Kasyapa and Legend of the sigiriya

King Kasyapa, the master builder (459-477 A.D.) as the son of King Dhatusena who ruled from the ancient capital at Anuradhapura. A palace coup by Prince Kasyapa, the King's son by a non-royal consort, and Migara, the king's nephew and army commander, led ultimately to the seizure of the throne and the subsequent execution of Dhatusena. Kasyapa, much reviled for his patricide, established a new capital at Sigiriya, while the crown prince, his half-brother Moggallana, went into exile in India. Kasyapa 1 (477-495 A.D.) and his master-builders gave the site its present name, 'Simha-girl' or 'Lion-Mountain', and were responsible for most of the structures and the complex plan that we see today. This brief Kasyapan phase was the golden age of Sigiriya. The post-Kasyapan phases, when Sigiriya was turned back into a Buddhist monastery, seem to have lasted until the thirteenth or fourteenth century. Sigiriya then disappears for a time from the history of Sri Lanka until, in the sixteenth and seventeenth centuries, it appears again as a distant outpost and military centre of the Kingdom of Kandy. In the midnineteenth century antiquarians begin to take an interest in the site, followed some decades later by archaeologists, who have now been working there for nearly 100 years, since the 1890s. The Cultural Triangle project began its work at Sigiriya in 1982 and has focused attention not only on the best-known and most striking aspects of Sigiriya: the royal complex of rock, palace, gardens and fortifications of the 'western precinct', but also on the entire city and its rural hinterland.

Urban plan in Sigiriya

City Of Sigiriya 01. Outer Moat and Rampart 02. Mapagala Complex 03. Outer City 04. Inner Moat and Rampart 05. Entrances 06. Water Gardens 07. Boulder Gardens 08. Terrace Gardens 09. Mirror Wall and Paintings 10. Lion Platform 11. Palace at the summit 12. Inner City, Ramparts and Gates

Arts and  architecture

Sigiri Frescos

The wonder and beauty of the Sigiriya complex is the fifth-century paintings found in a depression on the rock face more than 100 meters above ground level. John Still in 1907 had observed that; "The whole face of the hill appears to have been a gigantic picture Gallery the largest picture in the world perhaps". The Sigiri paintings would have covered most of the western face of the rock, covering an area 140 meters long and 40 meters high. There are references in the graffiti to 500 ladies in these paintings. However, many more are lost forever, having been wiped out when the Palace once more became a Monastery so that they would not disturb meditation. Some more frescos different from the popular collection can be seen elsewhere on the rock surface, for example on the surface of the location called the "Cobra Hood Cave". The frescoes are classified as in the Anuradhapura period, the painting style is considered unique, the line and style of application of the paintings differing from Anuradhapura paintings. The lines are painted in a form which enhances the sense of voluminousness of figures. The paint has been applied in sweeping strokes, using more pressure on one side, giving the effect of a deeper colour tone towards the edge. Other paintings of the Anuradhapura period contain similar approaches to painting, but do not have the sketchy lines of the Sigiriya style, having a distinct artists' boundary line.

The Sigiriya Mirror Wall

Originally this wall was so well polished that the king could see himself whilst he walked alongside it. Made of a kind of porcelain, the wall is now partially covered with verses scribbled by visitors to the rock. Well preserved, the mirror wall has verses dating from the 8th century. People of all types wrote on the wall, on varying subjects such as love, irony, and experiences of all sorts. Further writing on the mirror wall has now been banned.

The Sigiri Graffiti

The Sigiriya paintings have preoccupied visitors to the site over many centuries. After Ilu, abandonment of the palace in the fifth or sixth century and Ill(, establishment of a monastery in the holder and water garden area to the west of the rock, Sigiriva became a place of pilgrimage for visitors from all over the country, who came to see the paintings, the palace and the lion staircase. Greatly inspired by the paintings, they composed poems addressed mostly to the ladies depicted in them and inscribed their verses on the highly polished surface of the Mirror Wall just below the painting Gallery. Known as the 'Sigiri graffiti' and dating from about the sixth to the early fourteenth century, hundreds of these scribbled verses cover the surface of the gallery wall and also some of the plastered surfaces in the caves below. Nearly seven hundred of these were deciphered by paranavitana, and; mother 150 recently by Benille Priyanka. The poems, which express the thoughts and emotions of ancient visitors to Sigiriya, provide not only revealing comments on the paintings themselves but also an insight into the cultivated sensibilities of the time and its appreciation of art and beauty. Written on the mirror wall of sigiri from about the 6th cent A.D. till about the 12th cent, by visitors to Sigiri. Number refers to the number of Prof. Senerath Paranavithana's Sigiri Graffiti.

where did you descend, in such a hurry having seen Sihigiri not seeing the mirror-wall have you seen anything? (No. 593, 9th cent.)    the wall of moonstone has borrowed its shinning splendour from you let's enjoy the company of the beautiful ladies who have come into our arms (No. 148, 9th cent.) a hundred thousand visitors looking a hundred thousand times to etch the memory of Sihigiri in their minds (No. 162. 9th. cent.)   'it is soothing to the heart to see the golden hued ones' is the boast of those who have not even climbed here to see its spleandour (No. 528. 9th cent)

The Sigiri Gardens

The sigiriya garden is one of the most important aspects of the site as it is among the oldest landscaped gardens in the world. The gardens are divided into three distinct but linked forms; water gardens, Cave and boulder gardens, and terraced gardens.

The Water Garden

The water gardens can be seen in the central section of the western precinct. Three principal gardens are found here. The first garden consists of an island surrounded by water. It is connected to the main precinct using four causeways, with gateways placed at the head of each causeway. The second contains two long, deep pools set on either side of the path. Two shallow, serpentine streams lead to these pools. Fountains made of circular limestone plates are placed here. Underground water conduits supply water to these fountains which are still functional, especially during the rainy season. Two large islands are located on either side of the second water garden. Summer palaces are built on the flattened surfaces of these islands. Two more islands are located further to the north and the south. These islands are built in a similar manner to the island in the first water garden. The third garden is situated on a higher level than the other two. It contains a large, octagonal pool with a raised podium on its northeast corner. The large brick and stone wall of the citadel is on the eastern edge of this garden. The water gardens are built symmetrically on an east-west axis. They are connected with the outer moat on the west and the large artificial lake to the south of the Sigiriya rock. All the pools are also interlinked using an underground conduit network fed by the lake, and connected to the moats. A miniature water garden is located to the west of the first water garden, consisting several small pools and water courses. This recently discovered smaller garden appears to have been built after the Kasyapan period, possibly between the tenth and thirteenth centuries

The Boulder Garden

The boulder garden consists several large boulders linked with winding pathways. The boulder gardens extend from the northern slopes to the southern slopes of the hills at the foot of Sigiriya rock. Most of these boulders had a building or pavilion upon them. There are cuttings on these boulders that were used as footings for brick walls and beams. The audience hall of the king was situated in the boulder garden, the remains of which are seen on the flattened and polished summit of a large boulder. There is also a five meter long granite throne in this hall. The throne is carved from the boulder itself, and is not separated from it. Another notable feature in the boulder garden is the Cistern rock, named after a large, carved cistern on top of the rock. A large archway, created by two boulders, provides access to the terraced gardens.

The Terraced Gardens

The terraced gardens are formed from the natural hill at the base of the Sigiriya rock. A series of terraces, each rising above the other, connect the pathways of the boulder garden to the staircases on the rock. These have been created by the construction of brick walls, and are located in a roughly concentric plan around the rock. The path through the terraced gardens is formed by a limestone staircase. From this staircase, there is a covered path on the side of the rock, leading to the uppermost terrace where the lion staircase is situated.

Lion Platform

The Northern end of the rock the pathway emerges to a platform, from which the rock derives its name Sigiriya (the Lion Rock). At one time a gigantic brick lion sat at the end of the rock, and the final ascent to the summit was between the lion’s paws and into its mouth! Today the lion has disappeared, only the paws and the first steps are visible.

The Summit

Covering an area of around 1.6 hectares, the remains of the foundations show that the summit would have been completely covered with buildings. The design, layout and magnificent views that it still enjoys to this day, suggest Sigiriya would have been more of a royal palace of pleasure than a fortress. A pond scooped out of solid rock measuring 27m x 21m, looks like a modern rooftop pool. A smooth slab of flat stone, often referred to as the kings stone throne, faces the rising sun.

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Polonnaruwa

Anuradhapura Polonnaruwa Sigiriya Dambulla Kandy

Polonnaruwa lies 216 km northeast of Colombo, 140kms northeast of Kandy and 104kms southeast of Anuradhapura. Sri Lanka's medieval capital (11th - 12th Century AD) is a well-preserved city of ancient dagobas, moonstones, beautiful parks, massive buildings and stunningly beautiful statues. The majestic King's Council Chamber, the Lotus Bath, the Lanka Thilaka Viharaya, the Gal Viharaya (rock temple) and the statue of one of Polonnaruwa's great kings, Parakramabahu, are a few of this capital's memorable sights. The Sea of Parakrama - a vast 12th century man-made reservoir dominates the city. Although it is nearly 1000 years old, it is much younger than Anuradhapura, and in much better repair. Moreover, the monuments here are located in a more compact area, and their development is easier to follow

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Anuradhapura Polonnaruwa Sigiriya Dambulla Kandy

Anuradhapura in Sri Lanka

The sacred city of Anuradhapura is located in North Central Province in Sri Lanka. Anuradhapura is one of the ancient capitals of Sri Lanka. It is UNESCO World Heritage Site in Sri Lanka and it is lies 206 km north of the current capital Colombo in Sri Lanka.  Anuradhapura was established in 4th century BC. It was the first capital of Sri Lanka and remained so until 11th century AD. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. Anuradhapura has been made royal capital by the king Pandukabhaya in 380 BC. It remained residence and royal capital for 119 successive Singhalese kings till the year 1000 AD when it was abandoned and the capital moved to Polonnaruwa. The ancient city Anuradhapura, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).The sacred city of Anuradhapura is an archaeologist's delight and contains several monuments of historical importance. The sacred city of Anuradhapura, in picturesque ruins, was once a major center of Sri Lankan civilization. The ruins consist of three classes of buildings, dagobas or stupa, monastic buildings, and pokunas (ponds). The dagobas are bell-shaped masses of masonry, varying from a few feet to over 1100 ft (340 m) in circumference. Some of them contain enough masonry to build a town for twenty-five thousand inhabitants. Remains of the monastic buildings are to be found in every direction in the shape of raised stone platforms, foundations and stone pillars. The pokunas are bathing-tanks or tanks for the supply of drinking water, which are scattered everywhere through the jungle. Places to visit in Anuradhapura Sri Maha Bodhi Tree     Ruvanveli Dagoba   Brazen place(Lova maha paya)    Thuparma Dagoba    Jetavana Dagoba     Abhayagiri Dagoba     Samadhi Buddha   Lankaramaya      Kuttam Pokuna(Twine ponds)   Isurumuniya    Mihintale    Awkana

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Kandy

Cultural Triangle & Ancient Cities


This dry area of Sri Lanka contains the most famous cultural and arheological reminders of a rich civilization more than 2500 years old. Escavations during the last 100 years have pushed back years of jungle encroachment and restored many ancient sites and access to them.



If you have a late arrival into the airport, why not rest your heads for a night at Hideaway, a pineapple plantation, and Horathapola, a coconut plantation bungalow are within 1-hour from the airport towards Kurenagala and the Ancient cities.
                                                                              
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